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every time i see a high-quality classical music performance i am increasingly relieved that i'm not going into it. my father got tickets to yuja wang and the shanghai symphony last month and i'll be damned if it wasn't a very accurate performance. she wore a pretty sweet dress. sometimes i get to go for hikes.
you know that joke that goes:
go, go and practice until your fingers bleed?
yeah, well, my teacher actually does that shit, and the moment her fingertips split open, she gets really excited. "it means hi hem practicing enough," she says.
on a conservative day i'll put in four hours; what does it take to break open your fingertips? i have no idea. people who do that have, in my book, officially crossed the line into nutso. its been three days of no practice and my tendons are still hurting off and on, as they do. how does the skin of your fingertips give out before your tendons?
maybe she doesn't have tendons.
she used to put superglue on her fingertips to stop the bleeding.
"superglue hiznt good enough, hi have to use za chrazy glue." she laughs.
it's not funny.
maybe she's some crazy bulgarian octopus robot who has to use crazy glue to maintain a human shape. maybe she moved to california because she had some west-coast octopus relatives on her father's side that she wanted to get to know. maybe at night she drives to the ocean and takes her true form (leaving large, human-shaped shells of crazy glue on the shore) and they all tour old shipwrecks together. (maybe the glue-shells fill with moonlight and are buffeted around by the sea-breeze so the hippies who sleep at the beach think they're ghosts. maybe some of the hippies have gotten wise and now use the glue-shells for shelter. or boats. maybe they hang small shell and hemp and bottle-cap amulets around the inside of the glue-shells so that when they leave, the shells are large clattering moon-filled idiophone ghost-hollows that go whoom clatter clatter whoom clatter clatter as the night wind bounces them down the length of the beach. maybe.)
her sister played the bach concerto i'm currently working on when she was seven. my teacher didnt say when she herself played it, but in one section "when hi was a little ghirl," she said, "and didnt have such good control, hi used dis fingering. now hi can do dis, but you see."
uh huh, lady, i'm getting wise to you. i've heard the shore-hippies whispering.
you do not know this man, this hall, this piano, or the man who tunes this piano.
i think i have a more sympathetic relationship with food than i do with people. this will eventually need to be remedied.
last night i saw preservation hall and danced onstage. it was one of --if not the-- best live shows i've ever seen. this morning i tried to teach one of my disheartened students st james infirmary. she seemed less disheartened? how do you tell a twelve year old to sing it sad and nasty?
let her go, let her go, god bless her
wherever she may be
she can search the whole world over
but she'll never find a man like me
When we listen primarily for what we "ought" to be doing with our lives, we may find ourselves hounded by external expectations that can distort our identity and integrity. There is much that I ought to be doing by some abstract moral calculus. But is it my vocation? Am I gifted and called to do it? Is this particular ought a place of intersection between my inner self and the outer world, or is it someone else's image of how my life should look?
When I follow only the oughts, I may find myself doing work that is ethically laudable but not mine to do. A vocation that is not mine, no matter how externally valued, does violence to the self—in the precise sense that it violates my identity and integrity on behalf of some abstract norm. When I violate myself, I invariably end up violating the people I work with. How many teachers inflict their own pain on heir students, the pain that comes from doing what never was, or no longer is, their true work?
In contrast to the strained and even violent concept of vocation as an ought, Frederick Buechner offers a more generous and humane image of vocation as "the place where your deep gladness and the world's deep hunger meet."
In a culture that sometimes equates work with suffering, it is revolutionary to suggest that the best inward sign of vocation is deep gladness—revolutionary but true. If a work is mine to do, it will make me glad over the long haul, despite the difficult days, Even the difficult days will ultimately gladden me, because they pose the kinds of problems that can help me grow in a work if it is truly mine.
If a work does not gladden me in these ways, I need to consider laying it down. When I devote myself to something that does not flow from my identity, that is not integral to my nature, I am most likely deepening the world's hunger rather than helping to alleviate it.
-
from: The Heart of a Teacher
Identity and Integrity in Teaching
by parker j palmer
thanks to katie for passing this along to me.
"does switzerland sing the song of your heart?" he asked.
"no," i told him. i think that was a lie?
i had to get up early yesterday morning and leave the apartment without time enough to make coffee. i looked sharp, though -- the professional piano-teacher lady, mixing and shooting instant java at the muffin table in between lessons. this morning, before i decided whether or not i was hung over, i found my milk in the freezer. i was hung over.
"i thought you had some crazy plan for the frozen milk," my roommate says.
i cant wait to be the absentminded professor.
school starts tomorrow. year five. this afternoon i sat on a brick wall in shorts and a tee shirt with a friend, both of us slurping ice cream cones, flapping our matching brown converse sneakers like the shadows of birds. converse are the only sneakers for california summer.
i run in the forest that always smells wet because the sun never gets all the way down to the ground. tripping on large roots is more like being airborne than falling. i love opening up my stride on the downhills and the slight give of mud, the feel and push and bend of my legs, the eruption back onto the football field dripping sweat, splattered with mud, and sometimes even little bits of greenery on my shirt, in my hair. i feel like a wild thing.
there is flour on the keyboard of my computer.
"Harry," she said, "what if we can't find out who is doing it in time?"
"We'll find them," I said.
"But what if we don't?"
"Then we fight monsters.
Murphy took a deep breath and nodded as we stepped out into the summer night. "Damn right we do."
from one the novels out of jim butcher's the dresden files. actually, the, er, ninth book in the series. i haven't exactly read all nine, but --
i'm sorry, but i cant get enough of these things. it's like harry potter has gone to bed with the chronicles of narnia, and their child is embarrassed about a crush it has on twilight. not that i've read twilight, either, but you know what i mean:
over the top fantasy action sequences that inevitably dissolve into a sort of flippant deux ex machina, rife with sarcastic internal monologue and cheerily repressed sexuality --
summer needs to last forever.
i'm running twenty miles a week and baking bread and devouring fantasy novels like a fifteen foot troll who has escaped from the nevernever devours parking meters.
too bad there is only one week left, and i have yet to ensnare an opportunity for gainful employment.